History of zoophilia: Difference between revisions

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This article covers the '''historical and cultural aspects of [[zoophilia]]''' (also known as '''bestiality'''), from prehistory onwards.
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==Prehistory==
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Depictions of human sexual activity with animals appear infrequently in [[prehistoric art]]. Possibly the oldest depiction, and the only known example from the [[Palaeolithic]] (prior to the [[Neolithic revolution|domestication of animals]]), is found in the [[Côa Valley Paleolithic Art|Vale do Côa]] in [[Portugal]]. It shows a man with an exaggerated, erect penis juxtaposed with a goat. However, there is some doubt that the two figures are contemporary; while the goat is depicted in characteristic palaeolithic style, the scene may have been altered in a later period with the insertion of the human figure.<ref>{{cite journal|last=Angulo Cuesta|first=J.|last2=García Diez|first2=M.|title=Diversity and meaning of Palaeolithic phallic male representations in Western Europe|journal=Actas Urol Esp|year=2006|volume=30|issue=3|pages=254–267|url=http://www.actasurologicas.info/v30/n03/ENG/3003OR02.htm}}</ref>


From the [[Neolithic]] onwards, images of zoophilia are slightly more common. Examples are found at ''Coren del Valento'', a cave in [[Val Camonica]], [[Italy]], containing [[rock art]] dating from 10,000 BCE to as late as the [[Middle Ages]], one depicting a man penetrating a horse,<ref>{{cite journal|last=Anati|first=E.|title=The Way of Life Recorded in the Rock Art of Valcamonica|journal=Adoranten|year=2008|issue=2008|url=http://www.ssfpa.se/pdf/2008/anati_adorant08.pdf|publisher=Scandinavian Society for Prehistoric Art}}</ref> and [[Sagaholm]], a [[Bronze Age]] [[cairn]] in [[Sweden]] where several [[petroglyphs]] have been found with similar scenes.<ref>{{cite web|title=Sagaholm|url=http://home.online.no/~wen-mja/ontherocks/sagaholm.htm|work=On the rocks|accessdate=18 February 2012}}</ref>
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==Classical antiquity==
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[[Image:Leda.jpg|thumb|right|Leda and the Swan]]
Several [[Greek mythology|Greek myths]] include the God [[Zeus]] seducing or abducting favoured mortals while in the form of an animal: [[Europa (mythology)|Europa]] and the bull, [[Ganymede (mythology)|Ganymede]] and the eagle, and [[Leda and the Swan]].<ref name="HSE">{{cite encyclopedia |last1=Cornog |first1=M. |last2=Perper |first2=T. |year=1994 |title=Bestiality |editor1-last=Haeberle |editor1-first=E. J. |editor2-last=Bullough |editor2-first=B. L. |editor3-last=Bullough |editor4-last=B. |encyclopedia=Human Sexuality: An Encyclopedia |publisher=Garland |location=New York & London |url=http://www2.hu-berlin.de/sexology/GESUND/ARCHIV/SEN/CH06.HTM#b3-BESTIALITY |accessdate=18 February 2012 }}</ref> Only the latter legend includes actual copulation between Lena and Zeus in his animal form, but depictions of this act, fairly uncommon in antiquity, became a popular motif in classicising [[Renaissance]] art, contributing to a lasting prominence in [[Western culture]].<ref>{{cite book|last=Bull|first=M.|title=The Mirror of the Gods, How Renaissance Artists Rediscovered the Pagan Gods|year=2005|publisher=Oxford University Press|location=Oxford|isbn=100195219236}}</ref>


Various classical writers recorded that bestiality was common in other cultures. [[Herodotus]] was followed by [[Pindar]], [[Strabo]] and [[Plutarch]]{{fact|date=February 2012}} in alleging that [[Ancient Egypt|Egyptian]] women engaged in sexual relations with goats for religious and magical purposes - the animal aspects of Egyptian deities being particularly alien to the Greco–Roman world.<ref>{{cite book|last=Ray|first=J. D.|title=The Ancient Gods Speak: A Guide to Egyptian Religion|year=2002|publisher=Oxford University Press|location=Oxford|isbn=9780195154016|editor=Redford, D. B.|accessdate=18 February 2012|page=90|chapter=Animal Cults}}</ref><ref>{{cite book|last=Leavitt|first=J.|title=Greek and Egyptian Mythologies|year=1992|publisher=University of Chicago Press|location=Chicago, IL|isbn=9780226064543|editor=Bonnefoy, Y.|page=248|chapter=The Cults of Isis among the Greeks and in the Roman Empire}}</ref> Conversely, Plutarch and [[Virgil]] make similar accusations of the Greeks, with Plutarch writing in his ''Discourse on the Reason of Beasts'' that they committed "very frequently and in many places great outrages, disorders and scandals against nature, in the matter of this pleasure of love; for there are men who have loved she-goats, sows and mares."
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[[Martial]] and other writers state that in [[Ancient Rome|Roman]] times, women sometimes inserted snakes into their vaginas. This is reported to have been both for sexual purposes and also as a means of keeping cool and deodorizing in the heat of summer. [[Lucian]] comments that snakes were taught to suckle on women's nipples. [[Satires of Juvenal|Juvenal]] writes in the ''Mysteries of the Bona Dea'', that "if... men are wanting, she does not delay to submit her buttocks to a young ass placed over her." Roman society had around 12 formal categories of prostitute, the lower of whom performed with animals.{{fact|date=February 2012}}
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Despite their place in mythology and literature, actual acts of bestiality was probably as uncommon in antiquity as they are today.<ref name="HSE" /> [[Roman law|Roman civil law]], however, made no mention of it.<ref>{{cite web|last=Norton|first=R.|title=Of Sodomy and Bestiality|url=http://rictornorton.co.uk/eighteen/1729disn.htm|work=Homosexuality in Eighteenth-Century England: A Sourcebook|accessdate=18 February 2012}}</ref> The explicit prohibition of and strict penalties for zoophilia universal in later European legal systems were derived from Jewish and Christian tradition.<ref name="HSE" /> The [[Hebrew Bible]] imposes the death penalty on both the human and animal parties involved in an act of bestiality: "if a man has sexual relations with an animal, he shall be put to death; and you shall kill the animal."<ref>{{bibleverse||Leviticus|20:15|131}}</ref> The [[Synod of Ancyra]] in 313–316 discussed the position of the church with regard to bestiality at length and two of the resulting twenty-five canons addressed it: the sixteenth canon described the [[penance]] and level of restrictions to be applied to various age groups for committing bestiality; the seventeenth canon prohibited all [[leper]]s from praying inside church if they had committed bestiality while they suffered from leprosy.<ref>{{cite web|title=THE COUNCIL OF ANCYRA, HISTORICAL NOTE & CANONS|url=http://www.synaxis.org/canon/ECF37THE_COUNCIL_OF_ANCYRA_HISTORICAL.htm|accessdate=18 February 2012}}</ref>
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==Europe: Middle Ages==
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In the Church-oriented culture of the [[Middle Ages]], zoosexual activity was met with execution, typically burning, and death to the animals involved either the same way or by hanging. Masters comments that:
:"Theologians, bowing to Biblical prohibitions and basing their judgements on the conception of man as a spiritual being and of the animal as a merely carnal one, have regarded the same phenomenon as both a violation of Biblical edicts and a degradation of man, with the result that the act of bestiality has been castigated and [[anathema]]tized [...]"
 
In 1468, Jean Beisse, accused of bestiality with a cow on one occasion and a goat on another, was first hanged, then burned. The animals involved were also burned. In 1539, Guillaume Garnier, charged with intercourse with a female dog (described as "sodomy"), was ordered strangled after he confessed under [[torture]]. The dog was burned, along with the trial records which were "too horrible and potentially dangerous to be permitted to exist" (Masters). In 1601, [[Claudine de Culam]], a young girl of sixteen, was convicted of copulating with a dog.  Both the girl and the dog were first hanged, then strangled, and finally burned. In 1735, Francois Borniche was charged with sexual intercourse with animals.  It was greatly feared that "his infamous debauches may corrupt the young men."  He was imprisoned. There is no record of his release.
 
On the other hand, other accounts are more possibly fictitious, such as [[Pietro Damiani]]'s, who in his "De bono religiosi status et variorum animatium tropologia" (11th Century) tells of a Count Gulielmus whose pet ape became his wife's lover. One day the ape became "mad with jealousy" on seeing the count lying with his wife that it fatally attacked him. Damain claims he was told about this incident by [[Pope Alexander II]] and shown an offspring claimed to be that of the ape and woman. (Illustrated Book of Sexual Records)
 
Clergyman and chronicler [[Gerald of Wales]] claimed to have witnessed a man having intercourse with a horse as part of a [[pagan]] ritual in Ireland.<ref>[http://findarticles.com/p/articles/mi_qn4158/is_/ai_n12800341 Last Night's Television: Always let a sleeping pagan lie]</ref><ref>{{cite news| url=http://www.guardian.co.uk/media/2004/jul/20/television.artsfeatures | work=The Guardian | location=London | title=Please, please tell me now | date=July 20, 2004 | accessdate=May 4, 2010 | first=Nancy | last=Banks-Smith}}</ref>
 
Although thousands of female [[witch]]es were accused of having sex with animals, usually said to be the [[Devil]] in animal form or their [[familiars]], court records available in Europe and the United States, dating back to the 14th century and continuing into the 20th century, nearly always show males, rather than females, as the human parties in court cases. (Encyclopedia of human sexuality, Humboldt University)
 
{{See|Demons and animals|Animal trial}}
 
==See also==
* [[Anthrozoology]]
* [[History of sex]]
 
== References==
{{reflist}}
 
==Further reading==
* Marie-Christine Anest: ''Zoophilie, homosexualite, rites de passage et initiation masculine dans la Greece contemporaine'' (Zoophilia, homosexuality, rites of passage and male initiation in contemporary Greece)'' (1994), ISBN  2738421466
* Dubois-Dessaule: ''Etude Sur la Bestiality au point de Vue Historique (The Study of Bestiality from the Historical, Medical and Legal Viewpoint)'' (Paris, 1905)
* Gaston Dubois-Desaulle: ''Bestiality: An Historical, Medical, Legal, and Literary Study'', University Press of the Pacific (November 1, 2003), ISBN 1-4102-0947-4 (Paperback Ed.)
* Hans Hentig Ph.D.: ''Soziologie der Zoophilen Neigung (Sociology of the Zoophile Preference)'' (1962)
* Bronisław Malinowski:<br>''The Trobriand Islands'' (1915)<br> ''The Sexual Life of Savages in North-Western Melanesia'' (1929)
* Robson, ''Bestiality and Bestial Rape in Greek Myth'', 1997, S. Deacy and K. F. Pearce (edd.), Rape in Antiquity, Duckworth, 65-96
* Voget, F. W. (1961) Sex life of the American Indians, in Ellis, A. & Abarbanel, A. (Eds.) The Encyclopaedia of Sexual Behavior, Volume 1. London: W. Heinemann, p90-109
 
{{DEFAULTSORT:Historical And Cultural Perspectives On Zoophilia}}
[[Category:Zoosexuality]]
[[Category:Zoosexuality in culture]]

Latest revision as of 18:17, 26 March 2026

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He BTFO'd da Glowies, He BTFO'd... Israel, guys, he's like, so based! He's a contrarian just like me! I love contrarians 'cause they're based! They're so based and kino! BASED BASED BASED BASED BASED BASED BASED BASED!!!! They're so based!!!

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