Synod of Ancyra: Difference between revisions

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{{short description|An ecclesiastical council, or synod, convened in modern-day Ankara in 314.}}
The '''Synod of Ancyra''' was an ecclesiastical council, or [[synod]], convened in [[Ancyra]] (modern day [[Ankara]], the capital of [[Turkey]]), the seat of the Roman administration for the province of [[Galatia]], in [[314]]. The season was soon after [[Easter]]; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of [[Maximinus]] in [[313]].  
{{refimprove|date=January 2017}}
The '''Synod of Ancyra''' was an ecclesiastical council, or [[synod]], convened in [[Ancyra]] (modern-day [[Ankara]], the capital of [[Turkey]]), the seat of the Roman administration for the province of [[Galatia]], in 314. The season was soon after [[Easter]]; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of [[Maximinus II]] in 313.{{sfn|Rockwell|1911}}. Only about a dozen bishops were present, nonetheless representing nearly every part of [[Syria]] and [[Asia Minor]]. Either Vitalis, Bishop of Antioch, or [[Marcellus of Ancyra]] presided, and possibly both were present, although the Libellus Synodicus, also known as the [[Synodicon Vetus]], assigns to the latter.<ref>https://www.newadvent.org/fathers/3802.htm</ref>


The tenth canon tolerates the marriages of deacons who previous to ordination had reserved the right to take a wife.
The tenth canon tolerates the marriages of deacons who previous to ordination had reserved the right to take a wife.{{sfn|Rockwell|1911}}


The thirteenth forbids [[chorepiscopi]] to ordain presbyters or deacons.
The thirteenth forbids [[chorepiscopi]] to ordain presbyters or deacons.{{sfn|Rockwell|1911}}


The sixteenth canon brackets the Christians who have committed [[bestiality]], or may still have been doing so, into several different groups based on the offender's age, and assigns different penances to each group; married men over 20 were sanctioned more harshly than unmarried youths, and married men over 50 recieved the harshest sanctions. The penance for unmarried men over 20 is not mentioned.  
The sixteenth canon brackets the Christians who have committed [[bestiality]], or may still have been doing so, into several different groups based on the offender's age, and assigns different penances to each group; married men over 20 were sanctioned more harshly than unmarried youths, and married men over 50 received the harshest sanctions.  


The seventeenth canon condemns the Christians who have either committed [[bestiality]] or had [[sexual intercourse]] with a [[leper|leprous]] woman, while themselves being leprous, to having to [[excommunication|pray with the ''wintering people'']] - ie. outside church buildings. The [[Women in Christianity|equation of leprous women with beasts]] is generally considered difficult to interpret.
The seventeenth canon condemns the Christians who have either committed [[bestiality]] or had [[sexual intercourse]] with a [[leper|leprous]] woman, while themselves being leprous, to having to [[excommunication|pray with the ''wintering people'']] - i.e. outside church buildings.  
The [[Women in Christianity|equation of leprous women with beasts]] is generally considered difficult to interpret.


The eighteenth safeguards the right of the people in objecting to the appointment of a bishop whom they do not wish.  
The eighteenth safeguards the right of the people in objecting to the appointment of a bishop whom they do not wish. {{sfn|Rockwell|1911}}


Canon XXII: Concerning [[voluntary homicide|wilful murderers]] let them remain prostrators; but at the end of life let them be indulged with full communion.
Canon XXII: Concerning [[voluntary homicide|wilful murderers]] let them remain prostrators; but at the end of life let them be indulged with full communion.
Canon XXIV imposes five years of penance upon those who consult magicians.<ref name="beyond">{{cite book |isbn=978-1578840373 |page=65|title=Beyond the Crusades: Christianity's Lies, Laws, and Legacy|last1=Paulkovich|first1=Michael|date=December 2016}}</ref>
==References==
{{reflist}}
;Attribution
{{EB1911|wstitle=Ancyra|volume=1|first=William Walker|last= Rockwell}}


== External links ==
== External links ==
* [http://www.synaxis.org/canon/ECF37THE_COUNCIL_OF_ANCYRA_HISTORICAL.htm Canons of the Council of Ancyra]
* [https://sites.google.com/site/canonsoc/home/-canons-of-the-particular-councils/council-of-ancyra-314 Canons of the Council of Ancyra]
 
{{1911}}


[[Category:4th-century Christian church councils|Ancyra]]
[[Category:4th-century Christian church councils|Ancyra]]
[[Category:314]]
[[Category:314]]
[[Category:310s in the Roman Empire]]
[[Category:History of Ankara]]
[[Category:History of Ankara]]
[[Category:Synods|Ancyra]]
[[Category:Christian clerical marriage]]
 
[[Category:Zoophilia]]
[[fi:Ancyran synodi]]
[[sr:Анкирски сабор (314)]]

Latest revision as of 23:40, 1 September 2020

The Synod of Ancyra was an ecclesiastical council, or synod, convened in Ancyra (modern-day Ankara, the capital of Turkey), the seat of the Roman administration for the province of Galatia, in 314. The season was soon after Easter; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of Maximinus II in 313.[1]. Only about a dozen bishops were present, nonetheless representing nearly every part of Syria and Asia Minor. Either Vitalis, Bishop of Antioch, or Marcellus of Ancyra presided, and possibly both were present, although the Libellus Synodicus, also known as the Synodicon Vetus, assigns to the latter.[2]

The tenth canon tolerates the marriages of deacons who previous to ordination had reserved the right to take a wife.[1]

The thirteenth forbids chorepiscopi to ordain presbyters or deacons.[1]

The sixteenth canon brackets the Christians who have committed bestiality, or may still have been doing so, into several different groups based on the offender's age, and assigns different penances to each group; married men over 20 were sanctioned more harshly than unmarried youths, and married men over 50 received the harshest sanctions.

The seventeenth canon condemns the Christians who have either committed bestiality or had sexual intercourse with a leprous woman, while themselves being leprous, to having to pray with the wintering people - i.e. outside church buildings. The equation of leprous women with beasts is generally considered difficult to interpret.

The eighteenth safeguards the right of the people in objecting to the appointment of a bishop whom they do not wish. [1]

Canon XXII: Concerning wilful murderers let them remain prostrators; but at the end of life let them be indulged with full communion.


Canon XXIV imposes five years of penance upon those who consult magicians.[3]

References

  1. 1.0 1.1 1.2 1.3 Rockwell 1911.
  2. https://www.newadvent.org/fathers/3802.htm
  3. Paulkovich, Michael (December 2016). Beyond the Crusades: Christianity's Lies, Laws, and Legacy. p. 65. ISBN 978-1578840373.
Attribution

 This article incorporates text from a publication now in the public domainRockwell, William Walker (1911). "Ancyra". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press.

External links