Synod of Ancyra: Difference between revisions
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The '''Synod of Ancyra''' was an ecclesiastical council, or [[synod]], convened in [[Ancyra]] (modern day [[Ankara]], the capital of [[Turkey]]), the seat of the Roman administration for the province of [[Galatia]], in [[314]]. The season was soon after [[Easter]]; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of [[Maximinus]] in [[313]]. | The '''Synod of Ancyra''' was an ecclesiastical council, or [[synod]], convened in [[Ancyra]] (modern day [[Ankara]], the capital of [[Turkey]]), the seat of the Roman administration for the province of [[Galatia]], in [[314]]. The season was soon after [[Easter]]; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of [[Maximinus]] in [[313]]. | ||
The tenth canon tolerates the marriages of deacons who previous to ordination had reserved the right to take a wife. | The tenth canon tolerates the marriages of deacons who previous to ordination had reserved the right to take a wife. | ||
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The thirteenth forbids [[chorepiscopi]] to ordain presbyters or deacons. | The thirteenth forbids [[chorepiscopi]] to ordain presbyters or deacons. | ||
The sixteenth canon brackets the Christians who have committed [[bestiality]], or may still have been doing so, into several different groups based on the offender's age, and assigns different penances to each group; married men over 20 were sanctioned more harshly than unmarried youths, and married men over 50 | The sixteenth canon brackets the Christians who have committed [[bestiality]], or may still have been doing so, into several different groups based on the offender's age, and assigns different penances to each group; married men over 20 were sanctioned more harshly than unmarried youths, and married men over 50 received the harshest sanctions. The [[penance]] for unmarried men over 20 is not mentioned. | ||
The seventeenth canon condemns the Christians who have either committed [[bestiality]] or had [[sexual intercourse]] with a [[leper|leprous]] woman, while themselves being leprous, to having to [[excommunication|pray with the ''wintering people'']] - ie. outside church buildings. The [[Women in Christianity|equation of leprous women with beasts]] is generally considered difficult to interpret. | The seventeenth canon condemns the Christians who have either committed [[bestiality]] or had [[sexual intercourse]] with a [[leper|leprous]] woman, while themselves being leprous, to having to [[excommunication|pray with the ''wintering people'']] - ie. outside church buildings. The [[Women in Christianity|equation of leprous women with beasts]] is generally considered difficult to interpret. | ||
Revision as of 07:46, 2 May 2009
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The Synod of Ancyra was an ecclesiastical council, or synod, convened in Ancyra (modern day Ankara, the capital of Turkey), the seat of the Roman administration for the province of Galatia, in 314. The season was soon after Easter; the year may be safely deduced from the fact that the first nine canons are intended to repair havoc wreaked in the church by persecution, which ceased after the overthrow of Maximinus in 313.
The tenth canon tolerates the marriages of deacons who previous to ordination had reserved the right to take a wife.
The thirteenth forbids chorepiscopi to ordain presbyters or deacons.
The sixteenth canon brackets the Christians who have committed bestiality, or may still have been doing so, into several different groups based on the offender's age, and assigns different penances to each group; married men over 20 were sanctioned more harshly than unmarried youths, and married men over 50 received the harshest sanctions. The penance for unmarried men over 20 is not mentioned.
The seventeenth canon condemns the Christians who have either committed bestiality or had sexual intercourse with a leprous woman, while themselves being leprous, to having to pray with the wintering people - ie. outside church buildings. The equation of leprous women with beasts is generally considered difficult to interpret.
The eighteenth safeguards the right of the people in objecting to the appointment of a bishop whom they do not wish.
Canon XXII: Concerning wilful murderers let them remain prostrators; but at the end of life let them be indulged with full communion.
